It is times like this when I feel so helpless that I just weep.
REBEL WITHOUT A CLUE Rage against the dying of the light By Patricia Evangelista Inquirer Last updated 08:47am (Mla time) 08/20/2006 Published on page A11 of the August 20, 2006 issue of the Philippine Daily Inquirer
THIS
IS A STORY ABOUT TRUTH, AND JUSTICE, AND THE people who get caught in
between. About a half-an-hour ride from Quezon City, soot-stained
factories and car washes make way for glassy fields drowned in brown
water and a roadside billboard that says “Sta. Rita, 1 Km.” Beyond the
blue and white tollgate, a sign welcomes visitors to Barangay Plaridel,
Bulacan, the place where videoke machines are rented out, roasted goat
is for sale by the kilo and tricycles have matching umbrellas attached
to their motors. At the first side street, past unpainted concrete
houses, past scratched-off campaign posters, past a man in red shorts
carrying a plastic bag with a 2-liter bottle of Coke, is the Church of
St. James.
I walk into the church and find a young girl in a school uniform
sitting at a pew. I ask her where the refugee center is. She pulls open
a wooden door, and I follow her into an unlit passage, through another
wooden door, across a cobbled path by a green, green garden and out
into a sprawling concrete courtyard.
The refugees stay in what was once used as a convent, now called
Domus Dei, the House of God. The torn wallpaper in the women’s bedroom
is taped down at the seams, while lengths of wire strung across the
room serve as makeshift closets. Funding comes from local mayors, the
church and private individuals. I am told the refugees have enough to
survive one more week.
In the darkened kitchen, a teenage boy sits at a table and eats a
scanty meal off a plastic plate. He looks up and smiles. “Kain po.”
In a perfect world, where laws are followed and soldiers exist to
protect the people, an order of battle (OB) is an organizational tool
used by military intelligence to list and detail enemy military units
during war. In Philippines 2006, an order of battle is an excuse to
play God in the witch-hunt to crush the evils of communism. Those on
the lists are as good as dead. To be in an OB list does not always mean
you are an armed rebel, it may mean you’re a suspected sympathizer, a
neighbor, a cousin, a drunk on the way home or one of the dozens of
human rights documenters who get caught in the crossfire.
Beside me, on one of Domus Dei’s rattan armchairs, Celestina Nantes,
called Tina, tells me her story. She is a slight woman in her late 40s,
her lower teeth protruding to form a V. Her brother Danilo is San Jose
del Monte’s barangay captain. An armed man went to his office recently,
introduced himself as one of Maj. Gen. Jovito Palparan’s men and asked
for help in locating the people in his OB list. Tina, a human rights
advocate, was at the top of the list.
Her brother warned her in time, but not without cost. Danilo is now
in hiding, with armed men hounding him at both home and office. Tina is
worried, and not just for him—in her group of advocates, there was one
left behind, the one Tina calls Nanay Mercy: all of 72 years old, and
also in the order of battle.
I had been sitting in Domus Dei no more than an hour, but my
notebook is filled with their stories. There is JR, who looks like a
college freshman, all gelled hair, glasses and sneakers. His family was
burned out of their home because his two siblings are suspected of
being NPA members. There’s the story of Mayor Edgardo Galvez of San
Ildefonso, Bulacan, who heard that OB lists were going around and that
uniformed men, wearing hoods, had begun slaughtering his people. He
called the commanding officer to his office demanding an explanation,
and was told it was an exercise in peace and order to warn all
sympathizers. When the mayor asked what they intended to do to those
who did not give in, the officer answered, “Kill them.” Then he
casually informed Mayor Galvez that he was next on the list.
Patricio Manahan is the most recent arrival. He is not on the order
of battle, it is his brother Arsenio who is a member of a Malolos
fishermen’s organization. Arsenio was not home on Aug. 8, 2006, so the
armed men shot Patricio thrice inside his own home, five days after his
wife gave birth to their second child. The Malolos PNP, under orders of
Mayor Domingo, escorted the family to Domus Dei, and Patricio to a
hospital.
I step into the tiny room assigned to the Manahan family in Domus
Dei. It is a small, shadowy room with a wooden bed and an uncovered
mattress on the concrete floor, home to four women—two sister-in-laws,
Patricio’s wife Irene and his mother—along with five children and a
2-week-old baby. I stop to ask questions, but nobody listens, because
eager voices announce glad tidings: Patricio is home from the hospital.
The sunlight shoots off the tin roofs, and people gather in the
courtyard. All is quiet, even the children have stopped their playing.
A tall man trudges toward us, his right arm slung in an old green
bandanna, the left clinging to his wife’s shoulder. He looks straight
ahead, saying nothing even when his mother started touching him, her
palm on his chest, then the tips of her fingers sliding from rough
cheek to thin shoulder.
They sit him at the edge of the wooden bed. On the floor, his
2-year-old daughter sits staring at him. He reaches for her, but one
arm cannot seem to function, so the baby is put on his knee, and he
clutches at her, and the sobs that are ripped from his throat are raw,
his mumblings nearly incoherent, “Akala ko di ko na ’to makikita, Diyos
ko.” He holds on until they take the baby away so he can lie down, his
old mother lifting her grown son’s legs up on the bed.
Patricio’s wife Irene is across the room, mixing milk for the baby.
She is calm, but I see her stop and grip the edges of the kitchen sink.
I leave because it feels too private—and somewhere between Tina’s story
and this tiny bedroom, I stopped trying to be a reporter and watched a
desperate father cling to his wide-eyed daughter. I think of my father,
and feel guilty because I’m glad this man, this wounded man isn’t him,
glad that my father is safe to answer his crossword puzzles and dance
with his year-old granddaughter.
In Manila, Major General Palparan claims he is in the hospital
because of a fever, and cannot possibly go to court. In Bulacan, a
tired man lies on a wooden bed, his useless arm hanging by his side
because he cannot afford treatment in a Manila hospital.
This is the story of the 2-year-old baby who will not understand why
she cannot swing on her father’s arm. It is not a new story, but it is
one that is rarely told, and much rarely heard.
* * *
For questions on supporting Domus Dei, or comments on this article, send to pat.evangelista@gmail.com